Body modification Essay Example

Body modification Essay Example Body modification Essay Body modification Essay Presents. pupils have more chances to take what athletics they want to play. One of them. for illustration. is Ultimate Frisbee. It is a lifting athletics here in the Philippines. It is played with a phonograph record with 7 participants per squad. 4 male childs and 3 misss or 5 male childs and 2 misss but the 4/3 ratio is more applied in about all conferences and tourneies. Basically. the end of this game is to hit in an terminal zone and played with a 50-min. clip cap or in the finals merely a 15-pt. point cap. There have been infinite conferences and tourneies for pupils. One sort of tourney is the NUCC or the National Ultimate Collegiate Championship. It is tournament entirely for pupils and alumnas of different schools. I asked some of the student-athletes on how they manage their clip on playing and faculty members. It is reasonably difficult to pull off clip with the preparation agenda and their faculty members. as I am one of the student-athletes. Some of the 1s that I asked answered that they put their faculty members foremost before they go to play or to develop and some procrastinate their acads for ultimate Frisbee while some have a specific agenda for preparation. All of the student-athlete say that they sometime have to give one for the other but they try to acquire back what they lost. They say that it’s clip direction that you need when you are a Students of these are: dry-fit shirt with the team’s name on the forepart and the player’s figure on the dorsum. dry-fit trunkss. and cleats or spikes. Injuries are about a portion of playing this athletics as sometimes you can non foretell that you will hold a bantam contusion or even yet interrupt your anterior cruciform ligament or ACL or your mortise joints so some of the participants who already injured their ACL or mortise joints have knee or ankle support when they play. after their recovery. and to protect them from the harmful beams of the Sun they wear sunscreen. chapeaus. and rash guards. Sometimes the disc faux pass off the custodies of the participants hence they wear a particular baseball mitt that is anti-slip. The images below are illustrations of what Ultimate Frisbee participants wear. There is besides a new up-rising athletics in the universe of Board Sports here in the Philippines. It is Longboarding or Downhill Longboarding. Basically. a longboard is merely the bigger brother of the skateboard because the longboard is bigger. wider. and more stable than the skateboard. The regulation of Downhill Longboarding is like any other race-oriented athletics. whoever goes through the finish line wins but the turn is you are in a board with velocities making up to 75 kilometers per hours depending on what the path is and the fastest known hill here in Metro Manila is in Sierra Madre. There are besides different types of competition in Longboarding non merely downhill rushing. and they are: Slide jams. and Push races. Slide jam is a competition where you can demo what your hardest and coolest fast ones and Judgess decide who the victor is. Push race is a race where you push or in the players’ slang term padyak from the get downing line to the finish line and the distance is really far. The last recent push race held here in Metro Manila. the Sector 9’s Push Don’t Pollute which was a 10-km race. These competitions have assorted classs and they are: Men’s A. Men’s B. Women’s. Amateur. and Open. There is a really particular sort of playing longboard and it combines all the three types. it is Freeriding. In Freeriding. you can make hideous impetuss and slides which is on an unfastened route unlike the other three where you are playing on a closed route. And under Freeriding is Freestyles. on this type you can make dances. grab fast ones. and manuals or wheelies. Like all other utmost athleticss. Downhill Longboarding has besides safety regulations like: wear safety cogwheels and leathers. Safety cogwheels are helmet. baseball mitts. articulatio genus tablets. and elbow tablets. In downhill racing. the safety cogwheels are merely helmet. baseball mitts and leathers. And in the other two. its helmet. baseball mitts. knee tablets and/or elbow tablets. Here are the exposure illustrations of Longboarding: The Hippie: Carmela Llorca An Article on Hipsterism on psychologytoday. com The Sad Science of Hipsterism The Psychology of Indie Bands. PBR and Weird Facial Hair Published on September 8. 2010 by Jeff Wise in Extreme Fear Behold the hippie. the stylishly ill-affected strain of twentysomethings whose fog of twee notion envelops Williamsburg and the East Village. Most who encounter the hippie in its natural home ground respond in one of two ways: derision or ridicule. But scientific discipline does non project judgement. Its end is to research and explicate dispassionately. whether the object of survey be the baronial bird of Jove or the humble roundworm. So what does scientific discipline hold to state us about this fascinatingly misunderstood strain. the autochthonal North American hippie? Surprisingly much. In a paper in an approaching issue of the Journal of Consumer Research entitled Demythologizing Consumption Practices: How Consumers Protect Their Field- Dependent Identity Investments from Devaluing Marketplace Myths. writers Zeynep Arsel and Craig J. Thompson dig deep into the phenomenon of hipsterism. and in peculiar its most enduring enigma: if everyone hates flower peoples. why would anyone desire to be one? The long and short of it is that they don’t. In general. psychologists who study consumers understand that people are mostly motivated to pass money non merely on things that they materially need. but that bolster their sense of individuality. They purchase non merely goods and services. but mythologies. Imagining themselves as rugged. rebellious nationalists. they buy a Harley-Davidson. Imagining themselves as respected and comfortable. they buy a Lexus. Hipsters. though. follow a different paradigm. Their job is that their purchases tend to put them within a class whose mythology they despise. That’s right: Cipher likes flower peoples. non even flower peoples. As Arsel and Thompson put it. the beats of the ’50s and flower peoples of the ’60s and ’70s. both of which had an admirable genuineness about them even if you didn’t care for the specifics. finally gave rise to the millennian hippie. which came to be represented as an uberconsumer of tendencies and as a new. and instead fleeceable. mark market that consumes cool instead than making it. As illustrations of the dorkification they cite on-line lampoons of the iconic Mac v. PC ads and this viral YouTube picture. The upshot being that any people who lawfully enjoy all the furnishings on hipsterhood - the writers mention Pabst Blue Ribbon. Puma. and the teamster hat - must psychologically distance themselves from the demographic group of which they are so clearly a portion. And so their subconscious encephalons have to work dual clip so that they can convert themselves that the things they buy do non reflect on their true character. Arsel and Thompson interviewed flower peoples and asked them how they dealt with the job of being identified as such. The reply. they found. was to demythologize the hippie experience. that is. to psychologically reclassify their ain behaviour as being separate from the sum activity that the remainder of the universe lumps together as hipster. They interviewed one consumer. identified as Scarlet. who told them: I’m non gon na lie. I shop at Urban [ Outfitters ] sometimes. merely when it’s on sale of course†¦ I like making a batch of the things that are the hipster thing to make. but I do them because I like to make them. non because they’re the cool thing to make. And because I am immersed in the societal scene where there are a batch of flower peoples. people mistake me for being one of them. The deeper sarcasm is that those who try to asseverate their independency from the commodification of individuality wind up tapping into another market place myth. what the writers call the myth of consumer sovereignty. This is the thought that by assiduously choosing from all the individuality markers available for purchase. a individual can piece one that genuinely reflects their true ego independent of the market place. Some of the flower peoples that Arsel and Thompson talked to are good cognizant of the futility of this undertaking. Said 1. identified as Tom : I don’t needfully cognize every individual eldritch vague set. I don’t needfully want to. But I mean. yeah. who do I hang out with? I hang out with like a clump of tattooed indie jerks. So. yeah. I guess I am but I wouldn’t self-identify. I think. I’d listen to stuff that’s outside the mainstream or it’s like I dress eldritch compared to the bulk of the population. I merely seek non to believe about it excessively much. The minute you start placing with a subculture†¦you sort of lose individualism. give up portion of your individuality. and we don’t pale sodiums do that. This. so. is the kernel of being a hippie. Feigning you aren’t one. Filipino flower peoples today can be found chiefly in Cubao Expo or in The Collective in Makati. Many flower peoples hate that they are called flower peoples because it would imply them to a certain stereotype. Jobless. irresponsible. beer-drinking. night-dwelling twentysomethings who have vast cognition of some vague subject that is non mainstream. The end is. the more you know of this something that has been neer heard of. the higher you are in the hippie ladder. Extra points to those who are environmentally cognizant. more points if you are vegetarian and more points if you merely smoke either marihuana or coffin nails. Sarcasm and wit are the chief agencies of treatment and normally subjects flow from which was the best circa for Gallic films to Philosophical return on my java choices Nonetheless. this phase of life is a purgatory for those who don’t have anything solid they can name a calling or merely lazy to really get down on and would instead debate on the importance of a occupation. Don’t acquire me incorrect. there are ACTUAL HIPSTERS. Those whose existent being is an supporter of the past epoch. have an involvement in something peculiar or likely. truly an conservationist who goes around siting motorcycles. The Professional: Theresa Llamas Racial stereotypes of one hundred college pupils. Katz. D. ; Braly. K. The Journal of Abnormal and Social Psychology. Vol 28 ( 3 ) . Oct 1933. 280-290. The grade of understanding among the pupils in delegating features from a list of 84 adjectives to different races seemed excessively great to be the consequence entirely of the students’ contacts with members of those races. Individual experience may hold entered into a student’s judgement. but it likely did so to corroborate the original stereotype which he had learned. Because human existences from clip to clip exhibit all sorts of behaviour he could happen verification of his positions. By excluding instances which contradict the stereotype. the single becomes convinced from association with a race that its members are merely the sort of people he ever thought they were. The mode in which public and private attitudes are bound up together was shown in the order of the 10 racial and national groups as determined by the determinateness with which pupils assigned features to them. The determinateness of the stereotypic image of a race. nevertheless. had small relation to the bias exhibited against that race. ( PsycINFO Database Record ( degree Celsius ) 2012 APA. all rights reserved ) COLLEGE STUDENTS WITH TATTOOS AND PIERCINGS: MOTIVES. FAMILY EXPERIENCES. PERSONALITY FACTORS. AND PERCEPTION BY OTHERS GORDON B. FORBES Body piercing. which is prevalent in immature grownups. has been suggested to be associated with characteristics normally related to posttraumatic emphasis upset ( PTSD ) such as bad behaviors and psychopathic symptoms and might be motivated by a wish to cover with anterior traumatic experiences. However. to day of the month. no research has investigated the relationship between this pattern and PTSD symptoms. The present research aims to look into the possible relationship between organic structure piercing and PTSD symptoms in French-speaking immature grownups. Harmonizing to our consequences. holding two or more organic structure piercings was associated with a twofold increased hazard for hiting above the cut-off mark for PTSD on the PTSD checklist. Our findings suggest that two or more organic structure piercings might function as an identifiable marker for PTSD symptoms and may hold of import deductions for clinical showing. Copyright  © 2012 John Wiley A ; Sons. Ltd. Read More: hypertext transfer protocol: //www. amsciepub. com/doi/abs/10. 2466/pr0. 2001. 89. 3. 774 PERSONALITY DIFFERENCES BETWEEN TATTOOED AND NONTATTOOED INDIVIDUALS VIREN SWAMI This survey examined differences between tattooed and non-tattooed persons on a scope of personality and single difference steps. A community sample of 540 persons from the southern German-speaking country of cardinal Europe completed a study dwelling of steps of the Big Five personality factors. Need for Uniqueness. Self-esteem. esthesis seeking. Religious and Religious Beliefs. Attitudes Toward Tattoos. tattoo ownership. and demographics. Preliminary analyses showed that 22 % of the entire sample possessed at least one tattoo. Further analyses showed that. compared with non-tattooed ( n = 420 ) persons. tattooed participants ( n = 120 ) had significantly higher tonss on Extraversion. Experience Seeking. Need for Uniqueness. and held more positive Attitudes Toward Tattoos. although consequence sizes of these group differences were by and large small- to moderate-sized. These consequences are considered in relation to the modern-day prevalence of tattoos in socioeconomically developed societies. Read More: hypertext transfer protocol: //www. amsciepub. com/doi/abs/10. 2466/09. 07. 21. PR0. 111. 4. 97-106 Exploring professional stereotypes and larning for inter-professional pattern: an illustration from UK measure uping flat societal work instruction. Bell. Linda and Allain. Lucille ( 2010 ) Researching professional stereotypes and larning for inter-professional pattern: an illustration from UK measure uping flat societal work instruction. Social Work Education. 30 ( 3 ) . pp. 266-280. ISSN 0261-5479 This paper explores the construct of pigeonholing from UK societal work students’ and educators’ positions. It discusses findings from an geographic expedition of inter-professional pattern with two cohorts of concluding twelvemonth societal work pupils in a UK university. The writers adapted a questionnaire ( Barnes et al. 2000 ; Hean et Al. 2006 ) to originate treatment about inter-professional working with BA and MA pupils take parting in a specializer kid and household societal work faculty. This paper analyses students’ responses to the questionnaire and explores wider issues associating to professional stereotyping and individuality. discoursing the utility of these constructs for societal work instruction and collaborative pattern. Consequences suggest that pupil societal workers held both positive and negative premises about specific businesss / professions ( such as medical specialty ) . and that these acted as a mirror or tool for reflecting back their ain positions of societal work identity/ies. We argue that this pedagogic exercising in placing stereotyped premises about others’ may promote the edifice of a positive sense of own’ professional individuality. We farther suggest that pupils should be encouraged to build a nucleus societal work individuality that is dynamic and antiphonal to altering contexts. Body alterations. sexual activity. and spiritual patterns. Rivardo MG. Keelan CM. Beginning: Department of Psychology. Saint Vincent College. 300 Fraser Purchase Road. Latrobe. PA 15650. USA. grade. [ electronic mail protected ]/*edu Relations among organic structure alterations ( i. e. . tattoos and piercings ) . sexual activity. and spiritual patterns and beliefs were examined. In old surveies. Koch and co-workers found the type of organic structure alteration seemed to interact with sex to foretell sexual activity ; but merely weak. negative correlativities were found between tattoos and spiritual beliefs and patterns. In a sample of 236 pupils ( M age=20. 1 yr. ) from a little Catholic broad humanistic disciplines college. Numberss of tattoos and sexual spouses were correlated statistically significantly. Other consequences differed by t sex: work forces with piercings were more likely to hold had prenuptial intercourse. and adult females who had had prenuptial intercourse had more piercings than adult females who had non. There were no statistically important correlativities among organic structure alterations and spiritual variables.